We, the members of the Genesee Lutheran Parish, in receiving God’s gracious gifts, are committed to be living examples of Jesus’ love by strengthening and encouraging each other. We commit to love every person and serve anyone we can through word and deed, following the example of our Lord.

Tuesday, April 30, 2013

"Christian" Doesn't Always Mean "Good"

I had an interesting conversation in a public forum earlier this week.  A person began a statement with, in essence, "I must say this because I am a Christian and I can't remain in this group without stating it."  The person then proceeded to state his case in a fairly injurious way, knowing that it would affect the people around him negatively.  When others started to object he re-asserted his right to make the statement and accused people who disagreed with him of religious intolerance.  "You say we should tolerate X and Y but then you don't tolerate my right to have my opinion!"

To his own ears this sounded quite noble.  He got to stand up, trumpet his own views regardless of how they'd fall on other people's ears, and then claim to be a victim--and his audience as hypocrites--the instant someone challenged him...all in the name of his belief in God.

Yeah, it was pretty gross.  And the conversation that flowed from this incident was unhelpful, fractured, embarrassing.

And yet we've all heard this kind of thing before.  "If you don't tolerate me saying this then YOU'RE the bigot!"  How much water does this hold?  Is this a case of the persecuted Christian standing up for their faith in a world that hates them?  If not, where did they go off the track?

You can tell already by the tone of my writing that I'm going to argue that this was NOT a case of a persecuted Christian being wronged.  In fact I found this person's interpretation of "Christian" lacking, though unfortunately quite common.  So let's take this from the beginning.

Did the person fall short of Christianity because he had an opinion on the matter in the first place, based on his understanding of scripture?  No.  This is exactly what we're supposed to do, draw from the well of scripture and base our lives accordingly.  Scripture is vast, touching all times and places.  Humans are different.  Inevitably some people will draw from scripture in one way while a neighbor comes to an opposite conclusion.  That doesn't make one "Christian" and the other not.  We are free to hold opposing convictions on many matters.  None of us are perfect.  The world will never be sinless.  We're never going to find full agreement.  If we do, that belief will have become our idol...a false compromise with a broken world.

Fortunately as Christians we understand that we're not saved by our own opinions.  Christ saves us despite our opinions.  Some beliefs rest on firmer foundations than others but in the end we have to go with our understanding of God.  If that lands us in a place different than most, that's the way it is.  God loves us anyway.  This guy's opinion didn't make him not a Christian.  There's room for people you disagree with at the table.

The point at which our speaker went off the rails was when he chose to express his opinion without regard for the people around him.

Notice how the statement began.  "I must say this..."  For whom was this statement made?  The primary motivator was not the need of the listener, but the need of the speaker.  People often want to hide behind the truism, "Didn't Jesus speak boldly and correct people?"  He did indeed.  But at no point did Jesus get up and speak to make himself feel better, more secure, more justified in his belief.  He didn't put himself first.  He spoke on behalf of the people around him.  

The times when Jesus spoke stridently, correcting and getting angry at others, all contained a common thread:  he got angry at people who were victimizing others in God's name.  The Pharisees and temple leaders put themselves first whenever they spoke about God.  THAT'S when Jesus got angry.  He corrected them right there in the presence of their victims precisely to show those victims that the self-centered approach that they'd been subjected to by "faithful" people was wrong.  Even here Jesus wasn't speaking on his own behalf, but to protect some of his people from others of his people who were hurting them.

When our speaker unleashed his opinion, defining it as "Christian" because of its content instead of its effect on the community, he ceased speaking a Christian manner.  At that moment he stopped following Christ and started following the people Christ spoke against.  This was true even though his words were couched in scriptural terms just as the words of the Pharisees were.

Summarizing for clarity:  "Christian" isn't shown by what you believe as much as what you do with what you believe.  Believing right and doing the wrong thing with it doesn't make you Christian.

As it turned out, our speaker's statements victimized the people around him.  It was probably more carelessness on his part than intent, but that doesn't change the effect.  Predictably these people reacted negatively.  Instead of love, joy, forbearance, and the other fruits of the Spirit flowing from this conversation we got anger, frustration, pain.  Whether the intent was to assert his own beliefs or educate people around him as to the "right" way the speaker failed miserably.

Predictably when the listeners objected and expressed their anger and pain the speaker turned around the issue, claiming that they were intolerant of his beliefs.  This is a common and distressing practice which should be addressed.

First of all, claiming the protection of religious intolerance was ironic since this guy wasn't following Christian tenets in his speech.  People weren't objecting to scripture or a faith system.  People were objecting because this guy was being a jerk!  He stated things in ways that felt like an attack to other members of the audience and then claimed that God mandated that he do so.  Who isn't  going to object to that?  In fact the people who countered him fit into Jesus' sandals better than he did.  They at least were responding to protect the people around them, a legitimately Christian motivation.

Second, common sense tells you that you can't throw the first punch at somebody and then scream, "Hey! No fighting!" when they swing back.  You can't state something that's unfaithful and intolerant and then claim other people are being intolerant for not accepting your injurious words with tolerance.

Let's say we were at a gathering full of people of all kinds of races.  Somebody stands up and says, "The Bible says that God hates everybody who is not white!"  People start to object, saying that this is not OK and that God loves and accepts everybody.  The speaker now stands up and says, "Well you're not loving and accepting me because you got mad at my opinion and say it's not faithful!  You didn't let me express myself and are persecuting me!"  

Is that true?  Is everybody being equally intolerant here?  Of course not.  The speaker isn't being persecuted for his beliefs.  He's being stopped from doing damage to everyone around him in God's name.  "God loves and accepts his children" doesn't mean that Christian folks are supposed to stand by and smile tolerantly while people hurl racial epithets or abuse or imprison or commit all kinds of wrong against their fellow human beings.  Rather we move to combat the things that would send the message that God doesn't care about you--slurs and abuse and wrongful imprisonment and people standing up and speaking however they want without caring about others--and lift up the things that show God does care.

If we see somebody beating another person with a baseball bat we need to show that God cares about the person being hit by stopping the beating.  We don't stand there and say, "I can't interfere because that would make me seem intolerant towards the guy with the bat."  What about the guy who's being hit?!?  Jesus loved everybody and died for everybody.  He never stood by while another person was victimized in God's name.

This "I can say whatever I want and you can't object or I'll claim I was persecuted" is garbage.  Being persecuted means suffering for the sake of someone else in the course of helping them.  It's not a way to weasel out of responsibility for your own utterances.  Nor is it a shield to hide behind while you lob attacks at other people.  The Pharisees didn't get to claim they were victims because they weren't allowed to damage all those around them.

In his own mind our original speaker felt like a hero for his faith.  He stepped up and said something he thought would be unpopular regardless of consequences and became a martyr when people responded negatively.  Reality is far less noble.  His message was harmful, his consideration and love for his neighbor non-existent, and even his martyrdom was pretty weak, as he objected to the counter-attacks all the way.  If this were old-time Rome he would have happily been thrown into the Coliseum to face hungry lions for the sake of his faith as long as nobody actually opened the lion cages, as long as he could continue throwing stones and accusations at the crowd in the process, and as long as he could storm off feeling self-justified at the end instead of being eaten.  

It was a miserable experience all around, completely un-educational, largely a waste of time.  But that's what happens when you define Christianity as something you do and believe instead of something that God works through you for the sake of the world.

--Pastor Dave (pastordave@geneseelutheranparish.org)


Monday, April 29, 2013

Monday Morning Sermon: Final Instructions from Jesus

The Gospel this Sunday came from John 13: 31-35


Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.
33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

On Sunday we asked folks to remember the first time their parents left them alone in the house.  Jesus isn't ever going to leave his followers but the situation is analogous because one phase of his ministry--the most visible part--is coming to an end and the next phase is about to begin.  That phase will include his crucifixion, resurrection, and the ascension into heaven.  He's not leaving his followers but they're about to take on far more responsibility for the house!

Before your parents left you for the first time they went over a detailed set of instructions, right?  "Remember to feed the dog, turn off the stove, call me if you go anywhere, and NO PARTIES!"  The order and content may vary depending on your parents, but one thing's for sure:  whatever they thought was most important they said last, right as they were going out the door.  It doesn't matter if they had told you seven times before.  "NO PARTIES!" made one more return as they were ducking into the car.

This gospel reading is the equivalent of Jesus' last instructions to the kids.  And what did he say just as he was throwing his suitcase in the trunk?  "Here's my command.  Love one another just as I have loved you.  This is how everybody will know you are my followers."

That's it!  So simple!  And yet it's every bit as important to God as "turn the stove off" was to your parents.  Without this there's no security, continuity, responsibility, family life...in some ways no life at all.

It's funny how many ways people try to follow God.  There are as many flavors of faith as there are stars in the sky.  But Jesus' Big Instruction provides the litmus test for them all.

If understanding God were simple the Bible would only be a few pages long.  We'd have a handy set of definitions and instructions and that would be it.  It's nowhere near that clear.  That's no accident!  The Bible provides enough space and access points for millions and millions of people to find God's relationship with them.  Those people have different opinions, follow different rules, operate in different environments.  None of them are completely right.  Few are completely wrong either.  Everybody operates in ambiguity.

The test of faith isn't what you believe, it's how you use what you believe.  We're thrown into conflict with each other not to prove who was right or wrong, but to see what we'll fall back on when we can't figure out who's right and wrong.  Will we retreat into enemy camps, lobbing theological shells at each other, creating enemies and scorched earth all around us in God's name?  Or, in the midst of these moments of confusion, will we opt to love?  This is what God is watching for, not who got it right, but who loved the most even when they might have gotten it wrong.

None of us can be God.  Jesus knew this when he told his disciples, "Where I go you cannot follow."  We could not make the sacrifice he did, nor would it mean the same thing if we tried.  There was only one Jesus. But this one thing we can do:  we can love in his name.  And when we do this, we become like Jesus in every way that matters.  Even if we never walk on water or heal a leper, we have performed the act that stood at the root of his ministry, at the root of his very identity.  Loving people echoes the act of Our Savior in their lives.  Nothing else can substitute.  If we do this, we have fulfilled our faith.  If not we have no hope of doing so.

Return now to the moment when your parents left you in the house.  Yes, they said, "NO PARTIES!" seven times, including in the last second in which they saw you.  But for most of us that wasn't the absolute last thing they said, was it?  After all the instructions and admonitions, after working through all the worry and fear, what did they really say last?

"I love you."

Maybe they understood more than we thought, even if we did throw that party anyway.

--Pastor Dave (pastordave@geneseelutheranparish.org)

Saturday, April 27, 2013

Council Meeting Minutes for April, 2013


Genesee Lutheran Parish Church Council Minutes
April 9, 2013
In Attendance:
Patrick Adams, Susan Rigg, Courtney Sharnhorst, Amy Peterson, Jennifer Parkins, Linda Chilson, Gayle Rossebo, Dan Carter, and Pastor David Deckard

Amy will do devotional next month.

Susan went over the Budget report and let us know she will transferring one of the CD’s into the general fund.

We discussed what is going to happen with Vacation Bible School this year, there was someone who was going to coordinate it but she had to back out due to other obligations.  The theme this year is Code of Armor. Pastor Dave felt as long as we could get people to help out he could come up with a plan so that we will have VBS. He will report back on how he is progressing with that.

We moved on into the Pastors report-
Pastor reported on how well Easter services went and thanked everyone for helping with services and music.
There will be a monthly meeting with any Parishioners that would like to come help work on sermon ideas for the month.  
Pentecost Sunday is May 19th and would like ideas on how we want to celebrate it this year.
Services move out to the Valley Church May 5th and will continue at 10 through May and change to 9:30 in June. The 28th of April is the last day for Sunday School for this year.
On Saturday soon he would like to get people to come help clean up the yard and take down lights at St John’s.
We need to come up with guidelines for how the church will help with funeral services and meals. Susan said she will help organize meals unless anyone else wants to do it. We do need to get names and phone numbers of people who are willing to help out with the meals.

Next month we will work on our Mission Statement

Thursday, April 25, 2013

Help Needed: Is Anyone Coming Home from Moscow on Friday?

Hey folks,

One of our lovely, wonderful college-aged students wants to come and participate in our activity on Friday night but can't find a ride from Moscow to Genesee.  Is anyone working in, or passing through, Moscow in the late afternoon or evening tomorrow?  If so, could you give a congregation member a lift?  Contact me if you can help.

I can give him a ride home after we're done but I can't pick him up beforehand.

[Update:  Problem solved!  Thanks, all!]

--Pastor Dave (pastordave@geneseelutheranparish.org)